Wednesday, 30 May 2018

Meeting Notes May

A warm and sunny day greeted us when we met at The Into Newcastle Cafe on 9 May. Another good turn out and some good research work done on the continuing story of Slavery in the North East. We also had a short quiz on Medieval History. Val brought in some work on the Legal status of slaves and on the Navigation Acts, Moira talked about the Slave Trade and its comparisons with the production of sugar and cotton. Shelagh related a storey from the Daily Mail about modern day slavery in Newcastle.




By Jos. A. Beard [Public domain], via Wikimedia Commons

Val continued here efforts at Slavery looking at the The Legal Status of Slaves in Britain.
 


Because slavery was such a lucrative business seen by many as essential to the British economy legal rulings on the subject were often ambiguous and open to conflicting interpretation. Central to the economics of the slave trade were the Navigation Acts which were based on monopoly principals designed to ensure that trade between Britain and her colonies was carried out only on British ships.



In 1677 an appeal was made to the Solicitor General to rule whether African slaves could be regarded as goods in conforming with the Navigation Acts controlling the regulation of trade. The Solicitor general rule unequivocally that as slaves were generally bought and sold they should be esteemed as goods and commodities.



Whether intended or not this ruling permitted salve owners to treat slaves as they would any other property. This process of dehumanising African men and women was reinforced when in 1729 the Solicitor general ruled that a salve coming to Britain did not become free and the master could legally compel him to return to the plantation despite the fact that English law gave every resident protection against illegal imprisonment or removal to a foreign country.



In 1769 James Somerset, the property of a Boston customs official named Charles Stewart was brought to England as a personal domestic slave.



In 1771 he ran away but was recaptured and placed on a ship bound for Jamaica where he was to be sold.



Anti slavery campaigner Granville Sharp took up his case and obtained a writ requiring him to be removed from the ship and brought before a judge.



In court Somersets legal team argued that although slavery was tolerated in the colonies English law did not allow a master to take a slave from England by force and sell him abroad because he had deserted his service.



On this occasion the Lord Chief Justice Lord Mandsfield agreed and describing slavery as odious ruled that Somerset must be discharged.

By Wesleyan Juvenile Offering [Public domain], via Wikimedia Commons



Abolitionists and slaves were initially overjoyed because the ruling was taken to mean that slaves residing in Britain were now emancipated, but this was not the case, the ruling was too narrow and slaves owners continued to capture runaways and return them to the colonies usually without legal challenge.



In 1785 Lord Mansfield further ruled that black slaves in England were not entitled to be paid for their labour, however, neither were they oblige to continue working for their masters as slavery was not within the bounds of contract law. Following the Abolition of the Slave Trade in 1807 greater clarification came when in 1824 the courts ruled that there was no statute recognising slavery in Britain. The public widely understood this ruling to mean that on English soil at least no man or woman was a slave but in legal terms the status of slaves in Britain was still unclear.



Mary Ann Macham who came to England as an escaped slave arrived in North Shields from Virginia on Christmas day in 1831. Her mother was  to slavery rather than the freedom she enjoyed in the North east of England.a slave, her farther the slave owner. She was 29 years old and this was her first day of freedom.



She had crossed the Atlantic on an English ship, the Atlas, heading for Grimsby but the ships mater brought her to Tyneside. How she came to be aboard the Atlas is unclear. She may have bought a passage herself or been supported by the 'undereground railway' who helped 10,000 people flee the southern states.



Mary Ann found refuge with the Spence family, North Shields, Quaker bankers and drapers. She worked in domestic service until 1841 when at the age of 39 she married James Blyth a local rope maker. The couple had no children and some time later James died in 1877. Mary Ann moved in with her relatives of her late husband in South Benwel.



In 1893 at the age of 91 Mary Ann died and was buried in Preston Village. She had arrived in England 2 years before the Abolition Act was passed. Had her master pursued her she might well have been forcibly returned to Virginia and condemned to slavery rather than the freedom she enjoyed in the North East of England.



Shelagh related and article in the Daily Mail in April 2018 entitled a Business Built around Slavery.

The following took place in a  large old Edwardian house in Newcastle West End, the £225,000 pound property was rented by a Roma family from Slovakia who began their slave business in 20110. The perpetrators were all from one family who exploited the EU freedom of movement law; to traffic victims from Slovakia and the Czech Republic to their house in Newcastle. The Roma family known as the Rafaels paid a trafficker back home £300 for each victim that was sent to them in Newcastle.

The victims were from the poorest in society, some were homeless and living on the streets, none spoke English, they were promised a really good life in the U.K. if they were prepared to work hard. One of these poor vulnerable men and women arrived and were in the clutches of the Rafael family their passports were taken off them and they were told that if they ever went to the police to complain there was no hiding place, they would be found and suffer a horrendous death as would any family that they had back home.

The living conditions for those people was horrific, they lived in absolute squalor, they were given meagre amounts of food usually way past its sell by date.

The Rafaels used government agencies to find jobs for their victims, some of these jobs were in car Wash facilities or food packaging units, one man who worked twelve hours a day, received £10 a day as the Rafaels took the rest of his earnings from him. The Rafaels not only claimed fraudulent amounts of money for themselves but also for their victims. The Rafaels were living a life of luxury on the backs of their poor victims.

The bubble burst for the Rafaels when one of their victims went to the police.

The Rafaels were arrested and charged with slavery, trafficking, money laundering and fraud. The six Rafaels were given a jail sentence of thirty eight years between them and will be deported when their sentence has been served. The victims or slaves have now all been returned to Slovakia and the Czech Republic.

It is hard to believe that in the 21st century in our little corner of the world all this has been going on under our noses and none of us knew.




Moira talked about the Slave Trade and its comparisons with the production of sugar and cotton.


In the mid 17 century sugar cane was brought into what became the British West Indies by the Dutch from Brazil. Because of stiff competition from North American colonies the price of cotton and tobacco had decreased. Therefore the local growers were urged to change to sugar cane, this led to a boom in the Caribbean economics.

In 1807 annual incomes per estate of $4000 ($400,000 today) was not uncommon for sugar planters. The extreme cost was paid by enslaved Africans, whose working conditions were horrendous. They were made to work so hard that the labour force had to be renewed every decade due to the high death rate amongst the slaves. They were literally worked to death. The sugar islands became grave yards for the slaves.

By Amelia Opie(Life time: 1769-1853) - Original publication: book = "The Black Man's Lament, or, how to make sugar" by Amelia Alderson Opie. (London, 1826).Immediate source: http://www.historyextra.com/slavery. See original file in the British Library, Shelfmark T.1271.(2), http://www.bl.uk/onlinegallery/onlineex/carviews/t/022zzz000t12712u00002000.html, https://en.wikipedia.org/w/index.php?curid=44107588


Children were made to work the plantation crops from as young as five and on many plantations women were made to work throughout pregnantcy, their babies were raised in nurseries whilst their mothers worked all the daylight hours in the field. The owners used extreme violence on the enslaved labourers and the violent treatment is documented in narratives by Olaudah Equiano, Mary Price, Robert Wedderburn and Frederick Douglass. Despite the horrendous conditions, they tried hard to keep their humanity and dignity. An example of the sort of treatment can be found in the diary of Thomas Thistlewood an overseer on Egypt plantation which was west of Savanna la Mar in Jamaica, his sexual exploitation and treatment of the slaves under his charge is referred to by historian Trevor Bernard as being a brutal sociopath.

When freedom from slavery ended in the British Caribbean in 1838, the British continued to work the plantations using a new labour force brought from the Indian subcontinent. The Indian labour was called an indenture labour force. The workers came under a contract( an indenture), but under this contract they rarely made any money from their labour, despite long hours and tough conditions.
Between 1838 and 1918 over 1.5 million workers came from Asia to the British Caribbean alone. This contradicted British claims that they had been morally good in abolishing enforced labour regimes.








Our Next Meeting will be on Wednesday 13 June 10:30 at the Into Newcastle Cafe






Monday, 7 May 2018

Meeting Notes April


Our new venue is proving  popular with our members with another good turn out even though it was half term. Last month we mentioned a possible project about Slavery and its connections to Newcastle, we have had several diligent members look into this and we had quite a good discussion. Some of their work can be seen below. We are also looking to continue this for our next meeting. Planned for our next meeting is a short quiz about the Medieval Period which in Europe began with the fall of the Western Roman Empire and lasted from the 5th to the 15th century Merging into the Renaissance and the Age of Discovery. Thinking caps on!


Michael replied to Mike Combes reference to German Pork Butchers in the North East. Its great to see Local History relived in peoples memories, talks and images.

Very interesting and excellent work.  There was a German pork butcher family in Consett, spanning over 100 years, surname Yager.  It was a very popular business from I think the 1880's and was well renowned for their pork sandwiches.

The business is still in operation now and has kept the original name and is located on Victoria Road, however.,the Yager family are no longer involved having retired approx 3 - 4 years ago.

I feel the Yager family business was an important part of Consett's social and retail history adding culture, diversity and real tasty food - ham, pease pudding, saveloys and pork sausages were real favorites.


Kind regards

Michael

Moira collected some interesting facts about the Slave connections in the North East:
One of the first North East connections with slavery was William Hylton who belonged to a Sunderland family with ancient roots. Through an association with Sir Edwin Sandys a counsellor of James 1, he went to New England as part of a rescue mission for the Mayflower Settlers. He was the first settler in what became New Hampshire. There are a number of County Durham place names in this area, which suggests that more North Easterners were attracted to the area. Anthony Hylton a relative followed in 1623. He acquired a tobacco plantation and was appointed governor of St Kitts and Nevis in 1625. Hyltons descendants settled in Maryland Carolina and Jamaica before 1700. Like many of the first settlers, involvement in the slave trade and slavery grew out of acute labour shortages in their new lands. Members of several North East families were early arrivals in America and the Caribbean, the Pinkneys of West Auckland, the Howards of Brampton, the Corvilles of Newcastle and branches of the Northumbrian Fenwicks, Ogles and Ordes.
During the 18th Century, many of the regions gentry had acquired colonial interests. Among the most significant were the Trevelyan's of Wallington Northumberland. Sir John Trevelyan had married Louise Marianne daughter of West Indian Merchant, Peter Simond and became a plantation owner. By the time of the abolition of slavery in 1833, the family had become major sugar producers in Granada, they were paid £35,000 in compensation for the loss of slaves under Parliaments compensation award.
There were a number of attempts to abolish slavery and the North East took the lead in numerous meetings and petitions. On Thursday May 15 1828 a meeting was held in the Newcastle Guild Hall, amongst professional clerymen. They advocated the gradual rather than the immediate abolition of West Indian Slavery. James Losh a lawyer, reformer and Unitarian, believed this would protect the trade and property of slave holders, secure the empire to Britain and give time for education and missionaries to prepare slaves for freedom.
One speaker said the idea of 800,000 of our fellow subjects being doomed to interminable slavery, is most revolting to every hum and mind, but he also said 'our object is not to injure the property of the planters, but to protect it and not to excite to rebellion but to prevent it.' They also seemed to have been fired by a missionary agenda.
In 1834 the British government replaced slavery with a system of apprenticeship. Losh and his colleagues would have welcomed the fact that slaveholders were compensated for loss of their propery-slaves by the British tax payer. In 1853 William Wells Brown, who had been a slave in the US, visited Newcastle and remarked on the kindness of Geordies, he is quoted as saying, 'in no place in the United Kingdom has the American slave warmer friends than in Newcastle 

Maureen found some  more interesting local facts:

Every town and city had anti-slavery societies, Newcastle was no exception. Women were involved almost from the beginning. Amongst the area's most enthusiastic supporters was the Richardson family. They founded 25 groups of both working and middle class families, 13 of which were in the North East. A petition was presented in Parliament in 1822 signed by 5,956 people from Newcastle and Gateshead demanding the abolition of West Indian Slaves.
Anna Atkins was born in Chipping Norton and educated in West Yorkshire, she married Hery Richardson a fellow student at the Society of Friends Ackworth School, they settled in Newcastle along with hery's sister Ellen. They worked closely with their American campaigners, The Newcastle Ladies Emancipation Society was revised by them. Anna Richardson served as a prison visitor and worked to aid refugees. The Richardson were friends and mentors to Frederick Douglass who was born a slave February 1818 in Talbort County Maryland. Frederick Douglass was a social reformer, abolitionist, orator, writer and statesman. There were concerns for him that his owner would re-enslave him as soon as he returned to the US. Anna and Ellen announced a meeting in Edinburgh October 29 1846 of  activists to raise money to legally Free Douglass from his owner, £159 was raised. In December 1846 papers were filed in the USA which gave the escaped slave freedom from his owner Thomas Auld. The decision to buy Douglass's Freedom was not without critics; they felt it legitimised the idea any human being could ever be owned by another to be bought and sold like property.

On the 50th anniversary of Martin Luther Kings visit to Newcastle to receive an Honoury Doctorate in 1967, a plaque was unveiled as a tribute to Douglass and the Richardsons Family in Summerhill Grove Newcastle. The Richardsons had four houses in Summerhill Grove interconnecting with each other where Douglass stayed for a short time. He said the two ladies Anna and Ellen were instrumental in giving him a chance of devoting his life to freedom. The plaque contains one of Douglass's quotes:

I would unite with anybody to do right and with nobody to do wrong.


Val provided us with some interesting print outs from the following web sites:


 SEGEDUNUM ROMAN FORT





Our next meeting will be at the Into Newcastle Cafe, part of Newcastle University opposite the Haymarket Bus Station. We will be meeting up on Wednesday 9 May 10:30, we will be continuing the Slavery in The North East project and we will have a generic quiz on the Medieval Period.